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	<title>Comments on: Tea, trade and tears: the Muslim slave raids of the 18th-19th centuries, Part 1 of 3</title>
	<atom:link href="http://simbahan.net/2008/09/05/tea-trade-and-tears-the-muslim-slave-raids-of-the-18th-19th-centuries-part-1-of-2/feed/" rel="self" type="application/rss+xml" />
	<link>http://simbahan.net/2008/09/05/tea-trade-and-tears-the-muslim-slave-raids-of-the-18th-19th-centuries-part-1-of-2/</link>
	<description>Philippine Heritage Churches and Related Structures</description>
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		<title>By: Visita Iglesia: North Cebu Churches, part 2 of 2 &#124; Simbahan</title>
		<link>http://simbahan.net/2008/09/05/tea-trade-and-tears-the-muslim-slave-raids-of-the-18th-19th-centuries-part-1-of-2/comment-page-1/#comment-1958</link>
		<dc:creator>Visita Iglesia: North Cebu Churches, part 2 of 2 &#124; Simbahan</dc:creator>
		<pubDate>Thu, 25 Mar 2010 02:22:35 +0000</pubDate>
		<guid isPermaLink="false">http://simbahan.net/?p=401#comment-1958</guid>
		<description>[...] structure. At its front is a ruined watchtower or baluarte, testament to its dark past when Muslim slave raiders used to terrorize the [...]</description>
		<content:encoded><![CDATA[<p>[...] structure. At its front is a ruined watchtower or baluarte, testament to its dark past when Muslim slave raiders used to terrorize the [...]</p>
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		<title>By: The Jesuits &#124; Simbahan</title>
		<link>http://simbahan.net/2008/09/05/tea-trade-and-tears-the-muslim-slave-raids-of-the-18th-19th-centuries-part-1-of-2/comment-page-1/#comment-1608</link>
		<dc:creator>The Jesuits &#124; Simbahan</dc:creator>
		<pubDate>Wed, 28 Oct 2009 09:31:01 +0000</pubDate>
		<guid isPermaLink="false">http://simbahan.net/?p=401#comment-1608</guid>
		<description>[...] for the Jesuit built churches in Bohol, Leyte and Samar, which bore the brunt of the Muslim slave raids, most of the edifices here were fortress-churches that not only served as houses of God but also as [...]</description>
		<content:encoded><![CDATA[<p>[...] for the Jesuit built churches in Bohol, Leyte and Samar, which bore the brunt of the Muslim slave raids, most of the edifices here were fortress-churches that not only served as houses of God but also as [...]</p>
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		<title>By: Augustinian Recollects in the Philippines until 1898 &#124; Simbahan</title>
		<link>http://simbahan.net/2008/09/05/tea-trade-and-tears-the-muslim-slave-raids-of-the-18th-19th-centuries-part-1-of-2/comment-page-1/#comment-1592</link>
		<dc:creator>Augustinian Recollects in the Philippines until 1898 &#124; Simbahan</dc:creator>
		<pubDate>Tue, 20 Oct 2009 04:53:34 +0000</pubDate>
		<guid isPermaLink="false">http://simbahan.net/?p=401#comment-1592</guid>
		<description>[...] was quite difficult due to the hostility of the natives, especially in the Zambales areas. The moro slave raiding problem in the remaining evangelical fields often made life harder that much blood was shed. In the 17th [...]</description>
		<content:encoded><![CDATA[<p>[...] was quite difficult due to the hostility of the natives, especially in the Zambales areas. The moro slave raiding problem in the remaining evangelical fields often made life harder that much blood was shed. In the 17th [...]</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Philippine churches built by the Augustinian Recollects &#124; Simbahan</title>
		<link>http://simbahan.net/2008/09/05/tea-trade-and-tears-the-muslim-slave-raids-of-the-18th-19th-centuries-part-1-of-2/comment-page-1/#comment-1573</link>
		<dc:creator>Philippine churches built by the Augustinian Recollects &#124; Simbahan</dc:creator>
		<pubDate>Wed, 07 Oct 2009 09:53:05 +0000</pubDate>
		<guid isPermaLink="false">http://simbahan.net/?p=401#comment-1573</guid>
		<description>[...] have impressive structures that served not only as houses of God but also for defense against the Muslim slave raiders. These fortifications and fortress-churches are still standing [...]</description>
		<content:encoded><![CDATA[<p>[...] have impressive structures that served not only as houses of God but also for defense against the Muslim slave raiders. These fortifications and fortress-churches are still standing [...]</p>
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		<title>By: Fortress of Empire &#8211; Rene Javellana, SJ &#124; Simbahan</title>
		<link>http://simbahan.net/2008/09/05/tea-trade-and-tears-the-muslim-slave-raids-of-the-18th-19th-centuries-part-1-of-2/comment-page-1/#comment-1434</link>
		<dc:creator>Fortress of Empire &#8211; Rene Javellana, SJ &#124; Simbahan</dc:creator>
		<pubDate>Thu, 27 Aug 2009 06:39:52 +0000</pubDate>
		<guid isPermaLink="false">http://simbahan.net/?p=401#comment-1434</guid>
		<description>[...] of this development, a hundred years, from the middle of the 18th &#8211; the 19th centuries, of Muslim slave raiding has affected the country far more greater than in the previous centuries and greatly affected it [...]</description>
		<content:encoded><![CDATA[<p>[...] of this development, a hundred years, from the middle of the 18th &#8211; the 19th centuries, of Muslim slave raiding has affected the country far more greater than in the previous centuries and greatly affected it [...]</p>
]]></content:encoded>
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		<title>By: Is this how the previous Carcar Church looked? &#124; Simbahan</title>
		<link>http://simbahan.net/2008/09/05/tea-trade-and-tears-the-muslim-slave-raids-of-the-18th-19th-centuries-part-1-of-2/comment-page-1/#comment-1241</link>
		<dc:creator>Is this how the previous Carcar Church looked? &#124; Simbahan</dc:creator>
		<pubDate>Wed, 20 May 2009 04:20:23 +0000</pubDate>
		<guid isPermaLink="false">http://simbahan.net/?p=401#comment-1241</guid>
		<description>[...] parts of the church), the start of construction of the present church already saw the decline of muslim slave raiding in Luzon, the Visayas and northern Mindanao. In Cebu, the decisive victory of Oslobanons in 1813 [...]</description>
		<content:encoded><![CDATA[<p>[...] parts of the church), the start of construction of the present church already saw the decline of muslim slave raiding in Luzon, the Visayas and northern Mindanao. In Cebu, the decisive victory of Oslobanons in 1813 [...]</p>
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		<title>By: 3 surprises at the twin belfries of Carcar church &#124; Simbahan</title>
		<link>http://simbahan.net/2008/09/05/tea-trade-and-tears-the-muslim-slave-raids-of-the-18th-19th-centuries-part-1-of-2/comment-page-1/#comment-1142</link>
		<dc:creator>3 surprises at the twin belfries of Carcar church &#124; Simbahan</dc:creator>
		<pubDate>Sun, 08 Feb 2009 03:37:17 +0000</pubDate>
		<guid isPermaLink="false">http://simbahan.net/?p=401#comment-1142</guid>
		<description>[...] out loud, can it be possible that the minaret like domes might have been used as a ruse for Muslim slave raiders? But 1860 - 1875 already saw peaceful seas with the raiders already [...]</description>
		<content:encoded><![CDATA[<p>[...] out loud, can it be possible that the minaret like domes might have been used as a ruse for Muslim slave raiders? But 1860 &#8211; 1875 already saw peaceful seas with the raiders already [...]</p>
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		<title>By: Fortresses and watchtowers, a neglected chapter of history &#124; Simbahan</title>
		<link>http://simbahan.net/2008/09/05/tea-trade-and-tears-the-muslim-slave-raids-of-the-18th-19th-centuries-part-1-of-2/comment-page-1/#comment-1034</link>
		<dc:creator>Fortresses and watchtowers, a neglected chapter of history &#124; Simbahan</dc:creator>
		<pubDate>Sun, 04 Jan 2009 03:45:48 +0000</pubDate>
		<guid isPermaLink="false">http://simbahan.net/?p=401#comment-1034</guid>
		<description>[...] A more detailed three part post on the Muslim slave raids in the 18th - 19th centuries can be found starting with the post entitled Tea, Trade and Tears: the Muslim Slave Raids of the 18th - 19th Centuries. [...]</description>
		<content:encoded><![CDATA[<p>[...] A more detailed three part post on the Muslim slave raids in the 18th &#8211; 19th centuries can be found starting with the post entitled Tea, Trade and Tears: the Muslim Slave Raids of the 18th &#8211; 19th Centuries. [...]</p>
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		<title>By: The beautiful church of Carcar &#124; Simbahan</title>
		<link>http://simbahan.net/2008/09/05/tea-trade-and-tears-the-muslim-slave-raids-of-the-18th-19th-centuries-part-1-of-2/comment-page-1/#comment-976</link>
		<dc:creator>The beautiful church of Carcar &#124; Simbahan</dc:creator>
		<pubDate>Mon, 17 Nov 2008 09:53:45 +0000</pubDate>
		<guid isPermaLink="false">http://simbahan.net/?p=401#comment-976</guid>
		<description>[...] town was frequently visited, burned and looted by Muslim slave raiders. When it transferred to its present hilltop location, it dropped its name and used Cabcar or Carcar [...]</description>
		<content:encoded><![CDATA[<p>[...] town was frequently visited, burned and looted by Muslim slave raiders. When it transferred to its present hilltop location, it dropped its name and used Cabcar or Carcar [...]</p>
]]></content:encoded>
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		<title>By: Beyond the Currents, the Sulu exhibit at the Yuchengco Museum &#124; Rough Groove</title>
		<link>http://simbahan.net/2008/09/05/tea-trade-and-tears-the-muslim-slave-raids-of-the-18th-19th-centuries-part-1-of-2/comment-page-1/#comment-886</link>
		<dc:creator>Beyond the Currents, the Sulu exhibit at the Yuchengco Museum &#124; Rough Groove</dc:creator>
		<pubDate>Tue, 21 Oct 2008 07:10:46 +0000</pubDate>
		<guid isPermaLink="false">http://simbahan.net/?p=401#comment-886</guid>
		<description>[...] more about this untold but significant history of the Philippines at simbahan.net where I did a three part series and at langyaw.com for a much condensed [...]</description>
		<content:encoded><![CDATA[<p>[...] more about this untold but significant history of the Philippines at simbahan.net where I did a three part series and at langyaw.com for a much condensed [...]</p>
]]></content:encoded>
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