Fortified settlement ruins of Daanglungsod, Oslob

Oslob has always been frequented by Muslim slave raiders but in 1813, with the aid of Fray Julian Bermejo’s string of watchtowers, the local armed militia was able to repel and capture the leader of a raiding party off Sumilon Island. This decisive event led to the formation of a new town that is now the current poblacion of Oslob. Prior to that and located around two kilometers south, are the ruins of a former fortified settlement called Daanglungsod.

Tea, trade and tears: the Muslim slave raids of the 18th-19th centuries, Part 3 of 3

The Muslim slave raids in the middle of the 18th to the middle of the 19th centuries were indeed one of the darkest years of colonial Philippines. It is estimated that during this period, around 200,000 natives were abducted. Because of the ineffectiveness and lack of political will of the governing colonial power to stem these raids, and prior to 1848, the navy vessels were often outrun by the faster prahus, or, in the case of Bicol, refused the request of the mayors to arm their towns for fear that the townspeople will revolt against them, these depradations dragged on for more than a hundred years.

Tea, trade and tears: the Muslim slave raids of the 18th-19th centuries, Part 2 of 3

The pirate wind, locally called the habagat or the southwest monsoon blows between May and October. It intensifies in August and September of which the Ilanun (or Iranun or Lanun) and later, the Balangingi (Iranun and their captives who were integrated into their community living in the island of Balangingi) took advantage. These were the months that communities across Southeast Asia were afraid of.

Talisay Church left wing renovation in progress

As what I have mentioned previously in this post, the gospel side of the Talisay church is now renovated to form a covered area for parishioners, just like what was done to the epistle side. The thick walls, however, are still intact.

The burgeoning population of the city means additional parishioners. For this church, the rising number of parishioners has to be accommodated.

Last March 28, at 1 AM, a fire broke out in the room of the parish priest in the “kumbento” or parish house of the 178 year old church of Oslob, a southern municipality in Cebu and three hours ride from Cebu City. Of the two firetrucks available in the town, one was broken and the other cannot start that the townsfolk has to push it near the church. However, despite their efforts, the fire raged on. It was only contained when firemen from the neighboring towns of Argao and Santander came in to help. After eight hours, the “kumbento” burned down.

The unfinished <em>cuartel</em> of Oslob

Located front-right of the church of Oslob, just outside the perimeter stone fence and near the sea, at the intersection of Calle Aeternidad (Eternidad?) and the end of Calle Aragones, an unfinished building made of coral blocks stand. This unfinished structure was the cuartel, intended for the Spanish soldiers or guardia civil.

Is the prayer room in Oslob church formerly a mortuary chapel?

Facing directly infront of the Oslob church is an old chapel that is used as a prayer room. Its facade is simple. No elaborate decorations or inscriptions. It only has three pairs of decorative columns topped by tuscan capitals. on each side of the pediment are two pedestal-like finials that might have held a vase or urn before. At the center is a relief image.

Oslob church <em>camposanto</em>

Oslob is one of the South Cebu municipalities that still retains its original camposanto or cemetery with its main entrance arch, perimeter fence and mortuary chapel located at the center. It was was built by Fray Mauricio Alvarez, the same parish priest who built the belfry and the stone perimeter fence surrounding the church.

Oslob church perimeter fence and well

What I like about the church in Oslob is that, compared with the churches in Cebu, its perimeter stone fence is still in good condition. It has massive stone pillars marking the entrances and in two instances, the name of the streets can still be seen as it was carved on the coral stone blocks in the 19th century.

Oslob church <em>camarin</em>

The camarin or shed of Oslob church located at the back. (circa 2005)
Today, it is a temporary area where weekday masses are said. (circa 2008) On 26 March 08, an 8 hour fire gutted the more than a century old kumbento (parish house) and church of Oslob in Cebu. What was left were the thick stone walls and belfry as well as an icon of the parish patron. This is my tribute to this beautiful and historic church with photos taken in 2005, 2006 and 2008. This is the …

Oslob Church: after the fire

On 26 March 08, an 8 hour fire gutted the more than a century old kumbento (parish house) and church of Oslob in Cebu.

Oslob Church <em>kumbento</em>

The kumbento was first started by Fr. Julian Bermejo and was finished between 1848 and 1850 by Fr. Juan Aragones who reinforced it with buttresses. In 1977, Fr. Constantino Batoctoy renovated it. It is one of the very few kumbentos in Cebu which still retained its tejas roofing like Boljoon` but some sections are already with corrugated sheets.

Oslob Church belfry

The belfry of Oslob church is imposing owing to its size relative to the facade. It was constructed during the time of Fray Mauricio Alvarez (1866-1881). Originally a 5 level structure, the topmost level was destroyed by a very strong typhoon during the time of Fray Gregorio de Santiago (1892-1898). Most of the bells, including the biggest one fell to the ground and cracked.

Inmaculada Concepcion relief of Oslob Church

The image of the Blessed Virgin that survived in the dawn fire on Wednesday in Oslob town is the only relief image venerated in Cebu churches. But is she the Our Lady of Guadalupe or the Our Lady of Immaculate Conception? According to iconographer Louie Nacorde, the image was that of the Immaculate Conception because it contained symbols which are attributes of the Virgin Mary.