San Agustin’s belfry

The belfry can be accessed through a narrow but short passageway at the antecoro, the room just before the choirloft. This passageway is a spiral staircase of adobe with a balustrade at the upperhalf made of hardwood. The first level leads to the rooftop while the bells can be found at the second level. Note that in 1854, it was agreed in a meeting that this second level be added for aesthetic reasons.

San Agustin’s <em>facistol</em> at the choirloft

Upon entering the choirloft, one is greeted with the massive facistol or lectern rising to a few meters at the center. It is believed to have been carved between the years 1728 – 1734 during the term of Fray Felix Trillo who was prior and then provincial during that time.

San Agustin’s <em>mesirecordias</em> at the choirloft

The choirstalls (left) at the choirloft is one of the intriguing works at San Agustin. The detailed woodwork calls to mind the intricacies of the pulpit and the motifs found makes it all the more valuable. Just imagine, strapwork done in the Renaissance style combined with Oriental emblems that attests to the uniqueness of religious art in this part of the world.

San Agustin’s choirloft

The choirloft of San Agustin is another notable part of the church that should be seen and visited not only for a closer look of the trompe l’oeil and the organ but, more importantly, a peek of the original colors of the church that was fortunately preserved and the exquisite and very detailed carvings of, circa 17th century silleria or choirstalls and lectern (18th century).

San Agustin’s <em>gran escalera</em>

The gran escalera or the main stairway is the access path connecting the ground and second floors and it is one part of the monastery complex that always awes. Maybe it is because of the impressive brick vault atop, said to have special acoustical characteristics, the solid and wide granite slabs and everything in it that gives one a feeling of being transported to some bygone era.

La Naval de Manila Canonical Coronation Centennial

A slideshow of the centennial celebration at the Sto. Domingo Church.

San Agustin’s non <em>trompe l’oeil</em> paintings

How the original ceiling paintings of the nave of San Agustin is not known, or I haven’t come across a document that details it, yet. Galende and Trota in their book San Agustin Art and History 1571 – 2000 however included a photo (left) of a portion of a corinthian capital in bright greens, yellows, reds and oranges that the authors wrote is reminiscent of baroque Mexico.

<em>Sala de Profundis</em>

The Sala de Profundis was where the Augustinian friar community used to gather to pray for their brethren and benefactors as well as for the souls of the dead. This was also the antechamber to the refectorio where the community gathered for their meals and snacks.

San Agustin’s cloister corridors

The cloister of San Agustin conforms to the design found in Europe as well as the Americas prevalent during the colonial period. The four corridors in the cloister have at each corner ornately carved baroque retablos with reliefs/paintings of saints believed to have been added in the 18th century. Here, processions as well as the friars used to pass and stop for prayers and rituals.

San Agustin’s exquisite pulpit

One of the most elegant woodwork in the entire church must be the exquisite pulpit located at the corner of the transept and nave, epistle side of the church. The intricacies of the carvings, its uniqueness and age alone are worthy of mention. Commissioned in 1627, it cost 2, 413 pesos

The four chapels at the gospel side of the San Agustin Church is shown and described.

The four chapels at the epistle side of the San Agustin Church is shown and described.

San Agustin’s Chapel of Legazpi

The Chapel of Legazpi was originally dedicated to St. Faustus which was sold in 1594 as the final resting place of Sargento Mayor Juan de Morones and his family. On the other hand, the remains of Legazpi and that of Juan de Salcedo were already interred here. During the British invasion of 1762, the various tombs were despoiled in search of hidden treasure. When the Augustinians returned a year later, they gathered some of the bones scattered in the various chapels and placed it in one common tombstone.